How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
Last Updated: 26.06.2025 04:28
Let’s see what Gurbani has about Ramanandacharya’s views.
From Guru Granth Sahib ji - Ang 1195
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
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Now here in this verse
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
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ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
CONCLUSION:
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Hari is in the East, Allah is in the West.
Do wild animals often enter the house in Australia?
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
Shvetashvatara Upanishad (6.23)
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
What do you think about me (Aditya Krishna)?
For many years, I practiced penance and intense meditation at Kaashi;
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
I would go there, only if the Lord were not here. ||2||
One Universal Creator God. By The Grace Of The True Guru:
then who is there to know what happens without?
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
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ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
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There, where millions of Krishnas stand with hands folded,
Wherever I go, I find water and stones.
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
Shouldn’t there be a short porn platform like TikTok?
Without looking into one's heart, how can one reach paradise?
That Kabeer died chanting the Lord's Name. ||5||15||
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
One day, a desire welled up in my mind.
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
That God showed me the Guru, within my own mind. ||1||
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Raamaanand's Lord and Master is the All-pervading Lord God.
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
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ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
Raamaanand Jee, First House:
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
He does not dwell at the Lord's Feet. ||3||
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
If God be within the mosque, then to whom does this world belong?
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Recklessly they display boundless pride while explaining their own aims, they kill cows.
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
Let's look at the views of Sant Kabir
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
NOW…
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
You have cut through all my confusion and doubt.
Kaashi and Magahar - I consider them the same.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
Sadhna (a Muslim butcher) and
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
I am not a Hindu, nor am I a Muslim.
I am a sacrifice to You, O my True Guru.
Sant Kabir was staunchly against cow slaughter.
I have searched through all the Vedas and the Puraanas.
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
Says Kabeer, the Guru and Ganaysha and Shiva all know
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
I ground up sandalwood, along with several fragrant oils.
Sain (a barber)
— Kabir, III.2, Translated by Rabindranath Tagore
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
How can they kill the mother, whose milk they drink like that of a wet nurse?
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Now that my time to die has come, I have come to dwell at Magahar! ||3||
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
— Kabir, II.57, Translated by Rabindranath Tagore
All the men and women of the world are His living forms.
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
Gauree, Kabeer Jee, Panch-Padas:
— Kabir, Ramaini 1, Translated by David Lorenzen
I serve the One Lord, and not any other. ||2||
You are totally pervading and permeating in all.
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
These morons know nothing, they wander about in ignorance,
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
Ramarchan Paddati gives more info about his teachings.
Now tell me, Lord, what will my condition be?
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
Says Kabeer, this is what I say:
I am not a Hindu, nor am I a Muslim.
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
At the time of my death, I moved to Magahar. ||2||
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
I left Benares - I had little common sense. ||1|| Pause ||
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
To him who is high-minded, these teachings will be illuminating.
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
There the streams of light flow in all directions, few are the men who can cross to that shore!
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
As long as the mind is filled with the desire for heaven,
I am like a fish out of water,
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
If Ram be within the image which you find upon your pilgrimage,
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
Where should I go? My home is filled with bliss.
———————————————————————————————————————
Raamaanand's Lord and Master is the All-pervading Lord God.
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
With inadequate devotion, how can anyone swim across? ||4||
I wasted my whole life in the city of Shiva;
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
I went to God's place, and worshipped Him there.
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
Says Kabeer, unto whom should I tell this?
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
Ravidas (a chamar shoemaker)
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
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ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
The young and the old drink milk pudding, but these fools eat the cow's body.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
Because in my previous life, I did not practice penance and intense meditation. ||1||
Kabir (a weaver)
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
Look within your heart, for there you will find both Karim and Ram;
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
———————————————————————————————————————
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.